Results for 'Wai Hang Ng'

999 found
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  1.  13
    Die Leidenschaft der Liebe: Schelers Liebesbegriff als eine Antwort auf Nietzsches Kritik an der christlichen Moral und seine soteriologische Bedeutung.Wai Hang Ng - 2009 - New York: Lang.
    Max Schelers Auseinandersetzung mit Nietzsches Kritik an der christlichen bzw. christlich inspirierten Moral ist Gegenstand dieser Untersuchung. Darin lasst sich Schelers phanomenologisches Verstandnis der Liebe erschliessen, das einerseits Nietzsches Kritik apologetisch zwingend beantwortet und andererseits das Gedankengut Nietzsches aufgreift. Schelers Anlehnung an Nietzsche zeigt sich deutlich in seinem Kampf gegen den modernen Altruismus, gegen den Scheler mit ausserster Scharfe das christliche Verstandnis der Liebe abgrenzt. Daruber hinaus entwickelt der Autor in seinem Buch Schelers Verstandnis der Liebe weiter in Hinsicht auf (...)
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  2.  36
    Personal utility is inherent to direct-to-consumer genomic testing.Matthew Wai Heng Chung & Joseph Chi Fung Ng - 2016 - Journal of Medical Ethics 42 (10):649-652.
  3. Pŏpchʻŏrhak kaeron.Hang-nyŏng Yi - 1965
     
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  4.  19
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
  5.  23
    Malaysian Stakeholder Perspectives on Suicide-Related Reporting: Findings From Focus Group Discussions.Yin Ping Ng, Kai Shuen Pheh, Ravivarma Rao Panirselvam, Wen Li Chan, Joanne Bee Yin Lim, Jane Tze Yn Lim, Kok Keong Leong, Sara Bartlett, Kok Wai Tay & Lai Fong Chan - 2021 - Frontiers in Psychology 12.
    Media guidelines on safe suicide-related reporting are within the suicide prevention armamentarium. However, implementation issues beleaguer real-world practice. This study evaluated the perspectives of the Malaysian media community, persons with lived experience of suicidal behavior, and mental health professionals on suicide-related reporting in terms of the impact, strategies, challenges, and the implementation of guidelines on safe reporting. Three focus group discussions of purposively sampled Malaysian media practitioners, PLE, and MHP were audio-recorded, transcribed, coded and thematically analyzed. Inclusion criteria were: English (...)
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  6. Chosŏn munch'ijuŭi ŭi t'ŭroik'a.O. Hang-nyŏng - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kŭl Hangari.
     
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  7.  50
    The "I Ching" in the shinto thought of tokugawa japan.Wai-Ming Ng - 1998 - Philosophy East and West 48 (4):568-591.
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese deity.
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  8.  35
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
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  9.  3
    The I Ching in Tokugawa Thought and Culture.Wai-Ming Ng - 2000 - University of Hawaii Press.
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  10.  52
    The Yin‐Yang‐Wu‐Hsing doctrine in the textual tradition of Tokugawa Japanese Agriculture.Wai-Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
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  11.  47
    Toward a Theory of Emotive Performance: With Lessons from How Politicians Do Anger.Kwai Hang Ng & Jeffrey L. Kidder - 2010 - Sociological Theory 28 (2):193 - 214.
    This article treats the public display of emotion as social performance. The concept of "emotive performance" is developed to highlight the overlooked quality of performativity in the social use of emotion. We argue that emotive performance is reflexive, cultural, and communicative. As an active social act, emotive performance draws from the cultural repertoire of interpretative frameworks and dominant narratives. We illustrate the utility of the concept by analyzing two episodes of unrehearsed emotive performances by two well-known politicians, Bill Clinton and (...)
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  12. Tong Asia yŏksahak ŭi kich'o : Chach'i t'onggam kangmok.O. Hang-nyŏng - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  13.  8
    Long-Term Inquiry Meditation Reduces EEG Spectral Dynamics in Self-Schema Processing.Junling Gao, Hang Kin Leung, Bonnie Wai Yan Wu, Jenny Hung, Chunqi Chang & Hin Hung Sik - 2023 - Heliyon 9 (9).
    Abstract Objective Intuitive inquiry meditation is a unique form of Buddhist Zen/Chan practice in which individuals actively and intuitively utilize the cognitive functions to cultivate doubt and explore the concept of the self. This event-related potential (ERP) study aimed to investigate the neural correlates by which long-term practice of intuitive inquiry meditation induces flexibility in self-schema processing, highlighting the role of doubt and belief processes in this exploration. Methods Twenty experienced and eighteen beginner meditators in intuitive inquiry meditation were recruited (...)
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  14. Pŏpchʻŏrhakchŏk inʼganhak.Hang-nyŏng Yi - 1978
     
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  15.  48
    Nursing Management of Medication Errors.Leung Andrew Luk, Wai I. Milly Ng, Kam Ki Stanley Ko & Vai Ha Ung - 2008 - Nursing Ethics 15 (1):28-39.
    Medication error is the most common and consistent type of error occurring in hospitals. This article attempts to explore the ethical issues relating to the nursing management of medication errors in clinical areas in Macau, China. A qualitative approach was adopted. Seven registered nurses who were involved in medication errors were recruited for in-depth interviews. The interviews were transcribed and analyzed using content analysis. Regarding the management of patients, the nurses acknowledged the mistakes but did not disclose the incidents to (...)
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  16. Sŏyang yŏksa chʻŏrhak sasangnon.Hang-hŭi Chŏng - 1990 - Sŏul Tʻŭkpyŏlsi: Pŏpkyŏng Chʻulpʻansa.
     
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  17.  20
    Waikeung Tam: Legal Mobilization Under Authoritarianism: Cambridge University Press, 2013.Kwai Hang Ng - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):703-707.
    Legal Mobilization under Authoritarianism traces and explains the rise of law to a more prominent role in the politics of post-colonial Hong Kong. The author, Waikeung Tam, a political scientist, argues that Hong Kong is a “surprise” case, in the double sense that law is effectively mobilized despite the non-democratic and controlled setting within which the Hong Kong legal system works and also that law is mobilized in ways that different from what China would wish.There is quite a body of (...)
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  18. Chosŏn chʻogi sŏngnihak kwa yŏksahak: kiŏk ŭi pogwŏn, chwapʻyo ŭi sŏngchʻal.Hang-nyŏng O. - 2007 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguwŏn.
     
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  19.  20
    Planting a Seed of Experience – Long Term Effects of a Co-curricular Ecogarden-Based Program in Higher Education in Hong Kong.Chi-Chiu Cheang, Wai-Ki Ng, Yuen-Sam Diana Wong, Wai-Chin Li & Kwok-Ho Tsoi - 2021 - Frontiers in Psychology 11.
    This paper reports on the long-term effectiveness of a non-formal co-curricular educational program based on a campus ecogarden at a Hong Kong university in developing pro-sustainability awareness, attitudes and behavior among undergraduate students. This service-based, nature-based experiential learning program, termed the Ecogarden Farmer and Biodiversity Surveyor, has been running at the university since 2015. The program is divided into two consecutive phases: a training phase comprising various learning activities and a successive internship phase consisting of the all-round practical tasks involved (...)
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  20.  47
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  21.  69
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  22.  19
    Effectiveness of a Malaysian Media Intervention Workshop: Safe Reporting on Suicide.Jane Tze Yn Lim, Qijin Cheng, Yin Ping Ng, Kai Shuen Pheh, Ravivarma Rao Panirselvam, Kok Wai Tay, Joanne Bee Yin Lim, Wen Li Chan, Amer Siddiq Amer Nordin, Hazli Zakaria, Sara Bartlett, Jaelea Skehan, Ying-Yeh Chen, Paul Siu Fai Yip, Shamsul Azhar Shah & Lai Fong Chan - 2021 - Frontiers in Psychology 12:666027.
    Background:Suicide remains an important cause of premature deaths and draws much media attention. However, unsafe reporting and portrayal of suicides by the media have been associated with increased risk of suicidal behavior. Current evidence suggests that media capacity-building could potentially prevent suicide. However, there are still knowledge gaps in terms of a lack of data on effective strategies for improving awareness and safe reporting of suicide-related media content. This study aims to investigate the effectiveness of a workshop conducted with members (...)
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  23. Hwasŏ Yi Hang-no ch'ŏksa wijŏng sasang ŭi ironjŏk kŭn'gŏ wa silch'ŏn.Kim Pyŏng-ae - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  24.  7
    Ki Chŏng-jin.Hang-nae Pak - 2008 - Sŏul T'ŭkpyŏl-si: Sŏnggyungwan Taehakkyo Ch'ulp'anbu.
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  25. Ki Chŏng-jin chʻŏrhak sasang yŏnʼgu.Hang-nae Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguwŏn.
     
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  26. Chung-kuo tsao chʻi chʻi mêng ssŭ hsiang shih.Wai-lu Hou - 1956
     
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  27. Hsin chê hsüeh chiao chʻêng.Wai-lu Hou - 1946 - Edited by Lo, Kʻ-tʻing & [From Old Catalog].
     
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  28. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  29. Hwasŏ Yi Hang-no simsŏl kwa ch'ŏksa nolli ŭi sanggwan kwan'gye.Pak Sŏng-sun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  30. Hang̕uk chŏntʻong yesul ŭi mi ŭisik.Myŏng-hŭi Han (ed.) - 1985 - Sŏul: Koryŏwŏn.
     
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  31.  5
    Chosŏn hugi Hwasŏ Yi Hang-no ŭi wijŏng chʻŏksa sasang.Sŏng-sun Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  32.  6
    Ding Ruoyong jie jian Mengzi "Nei sheng wai wang" si xiang yan jiu.Pyŏng-gu Pak - 2019 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    內容介紹 本書為作者的清華大學博士論文。朴柄久對孟子與丁若鏞「內聖外王」思想的成因、內容、性質作了系統的梳理。全書既有對文本與史實的宏觀把握,又有有深度的理論分析,在此基礎上對孟子、丁若鏞「內聖外王」思想的理論 架構、基本內涵、兩者異同、繼承關係以及丁若鏞「內聖外王」思想的積極成分、消極成分作了客觀評價,對丁若鏞「內聖外王」思想的現實價值有精闢的論述,基本上做到了「持之以故、言之成理」。.
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  33.  11
    Ng, Benjamin Wai-ming, ed., The Making of the Global Yijing in the Modern World: Cross-cultural Interpretations and Interactions: Singapore: Springer, 2021, xx + 221 pages.Bent Nielsen - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):325-329.
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  34.  36
    Justice: A Case of False-Positive HIV Employee.Wais Mohammad & Sobia Idrees Sobia Idrees - 2015 - Journal of Clinical Research and Bioethics 6 (4).
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  35.  38
    Some applications of ordinal dimensions to the theory of differentially closed fields.Wai Yan Pong - 2000 - Journal of Symbolic Logic 65 (1):347-356.
    Using the Lascar inequalities, we show that any finite rank δ-closed subset of a quasiprojective variety is definably isomorphic to an affine δ-closed set. Moreover, we show that if X is a finite rank subset of the projective space P n and a is a generic point of P n , then the projection from a is injective on X. Finally we prove that if RM = RC in DCF 0 , then RM = RU.
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  36.  17
    Re-Examining the idea of internal morality in medicine.Christopher Chen-Wei Ng & Toni C. Saad - 2021 - The New Bioethics 27 (3):230-244.
    This article considers the idea of medicine’s internal morality as it is understood by its various proponents. Although the use of the phrase ‘internal morality’ in relation to medicine predates Ed...
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  37.  30
    Interaction effects in software piracy.Eric Kin-wai Lau - 2007 - Business Ethics, the Environment and Responsibility 16 (1):34-47.
    The paper presents an exploratory attempt to analyse self‐reported leniency toward software piracy systematically, using an approach based on empirical factors, rather than ethical factors. The empirical factors studied were: social acceptance of software piracy; the cost of original software; urgency of the subject's need for software; availability of original software; knowledge of computer software copyright law; gender; monthly household income; and education level. It provides new insights to software companies and government officials who are developing programmes to promote the (...)
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  38.  22
    Interaction effects in software piracy.Eric Kin-wai Lau - 2007 - Business Ethics: A European Review 16 (1):34-47.
    The paper presents an exploratory attempt to analyse self‐reported leniency toward software piracy systematically, using an approach based on empirical factors, rather than ethical factors. The empirical factors studied were: (i) social acceptance of software piracy; (ii) the cost of original software; (iii) urgency of the subject's need for software; (iv) availability of original software; (v) knowledge of computer software copyright law; (vi) gender; (vii) monthly household income; and (viii) education level. It provides new insights to software companies and government (...)
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  39.  92
    Interpretive Charity, Massive Disagreement, and Imagination.Wai-Hung Wong - 1999 - Canadian Journal of Philosophy 29 (1):49-74.
    I argue that it is a main theme of Davidson's theory of interpretation that interpretive charity implies the impossibility of massive disagreement. There is clear textual support for that. I then argue that from the first-person point of view of a full-blooded interpreter, the theme must be accepted; and that is precisely why Davidson accepts it. If massive disagreement between speaker and interpreter seems to us easy to imagine, it is only because the imagination involved is third-personal and not full-blooded.
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  40. Why Confucianism Matters in Ethics of Technology.Pak-Hang Wong - 2020 - In Shannon Vallor (ed.), The Oxford Handbook of Philosophy of Technology. New York, NY: Oxford University Press, Usa.
    There are a number of recent attempts to introduce Confucian values to the ethical analysis of technology. These works, however, have not attended sufficiently to one central aspect of Confucianism, namely Ritual (‘Li’). Li is central to Confucian ethics, and it has been suggested that the emphasis on Li in Confucian ethics is what distinguishes it from other ethical traditions. Any discussion of Confucian ethics for technology, therefore, remains incomplete without accounting for Li. This chapter aims to elaborate on the (...)
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  41.  43
    Do Stock Investors Value Corporate Sustainability? Evidence from an Event Study.Adrian Wai Kong Cheung - 2011 - Journal of Business Ethics 99 (2):145-165.
    This paper analyzes the impacts of index inclusions and exclusions on corporate sustainable firms by studying a sample of US stocks that are added to or deleted from the Dow Jones Sustainability World Index over the period 2002-2008. The impacts are measured in terms of stock return, risk and liquidity. We cannot find any strong evidence that announcement per se has any significant impact on stock return and risk. However, on the day of change, index inclusion (exclusion) stocks experience a (...)
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  42.  8
    Cross‐Situational Word Learning With Multimodal Neural Networks.Wai Keen Vong & Brenden M. Lake - 2022 - Cognitive Science 46 (4).
    Cognitive Science, Volume 46, Issue 4, April 2022.
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  43.  14
    Editorial: Reading in the Digital Age: The Impact of Using Digital Devices on Children's Reading, Writing and Thinking Skills.Wai Ting Siok & Kang Kwong Luke - 2020 - Frontiers in Psychology 11.
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  44.  31
    Resolving the paradox of the active user: stable suboptimal performance in interactive tasks.Wai-Tat Fu & Wayne D. Gray - 2004 - Cognitive Science 28 (6):901-935.
    This paper brings the intellectual tools of cognitive science to bear on resolving the “paradox of the active user” [Interfacing Thought: Cognitive Aspects of Human–Computer Interaction, Cambridge, MIT Press, MA, USA]—the persistent use of inefficient procedures in interactive tasks by experienced or even expert users when demonstrably more efficient procedures exist. The goal of this paper is to understand the roots of this paradox by finding regularities in these inefficient procedures. We examine three very different data sets. For each data (...)
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  45.  31
    The Transformation from Traditional Nonprofit Organizations to Social Enterprises: An Institutional Entrepreneurship Perspective.Wai Wai Ko & Gordon Liu - 2020 - Journal of Business Ethics 171 (1):15-32.
    The development of commercial revenue streams allows traditional nonprofit organizations to increase financial certainty in response to the reduction of traditional funding sources and increased competition. In order to capture commercial revenue-generating opportunities, traditional nonprofit organizations need to deliberately transform themselves into social enterprises. Through the theoretical lens of institutional entrepreneurship, we explore the institutional work that supports this transformation by analyzing field interviews with 64 institutional entrepreneurs from UK-based social enterprises. We find that the route to incorporate commercial processes (...)
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  46.  30
    Zhuangzi’s evaluation of qing and its relationship to knowledge.Chiu Wai Wai - 2021 - Asian Philosophy 31 (3):288-304.
    This paper articulates the relationship between knowledge and qing 情 in the Zhuangzi. I argue that Zhuangzi has a twofold view of qing, which is structurally similar to his view of knowledge. I sta...
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  47.  21
    문화다양성 역량 교육프로그램 개발 I -이론적 논의와 내용 체계. 송선영 & Kim Hang-In - 2015 - Journal of Ethics: The Korean Association of Ethics 1 (100):257-282.
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  48.  27
    Ethical Arguments and Prospects of Utilizing Big Data in Information Age. 송선영 & Kim Hang-In - 2016 - Journal of Ethics: The Korean Association of Ethics 1 (108):227-248.
  49.  24
    Internal shame as a moral sanction.Margaret N. Ng - 1981 - Journal of Chinese Philosophy 8 (1):75-86.
  50.  29
    Non-therapeutic research in children.Sze May Ng - 2019 - Clinical Ethics 14 (2):51-56.
    The future health of children depends on clinical research which is an important part of medical progress. The principles of the child’s best interests standards and how it is applied in the context of research are explored. This review will show that there is a need for research involving children but there are gaps in the current legal and ethical framework which are not readily applicable to non-therapeutic research involving children. There are significant challenges in trying to achieve a balance (...)
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